- Introduction of Ahmadiyya Muslim beliefs in the words of Promised Messiah (AW)
• Our faith
• Allah the Almighty
• The Holy Quran
The five fundamental pillars of Islam
• Declaration of Faith | Prayer | Fasting | Zakat | Pilgrimage
• The Ahmadiyya Muslim Concept Of Jihad - The Holy War
• Conditions & fillable forms of Initiation: English | Urdu
The five pillars of Islam constitute our Creed. The Revelation of God viz., the Quran which we are commanded to hold firmly on, that indeed we hold firmly on. . In case of conflict and disagreement between the Hadith and the Quran we follow Hazrat Ayesha (God be pleased with her) and choose Quran. And we believe that there is no deity, no one worthy of worship, but only Almighty Allah that our Master Hazrat Muhammad Mustafa (peace and blessings of God be upon him), is His Rasul and Khatamal-Anbiya. And we believe that angels exist, that the resurrection of bodies after death is true, that the Day of Reckoning is also true, We counsel our Jamaat to put true and sincere faith in the Holy Kalima, La Illaha Ill-Allah, Muhammad al-Rasul-Allah, to live and die by it, also to believe in all prophets and in all books, the truth of which is sanctioned by the Quran; to observe in letter and in spirit the Fasts, Prayers, Zakat and Pilgrimage and all prescriptions and prohibitions laid down by Almighty Allah and His Prophet. We counsel them in short that their belief should include all beliefs and all rules of conduct agreed upon unanimously by early Muslims, that is, all matters accepted as part of Islam by the consensus of Ahl-i-Sunna. There is no option. And we hold heaven and earth as witness that this is our creed and this is our faith.
(Ayyamal Sulh pg. 86-87)
We are Musalmans. We believe in the One God without a partner and in the Kalima, La Illah Ill-Allah. We believe in the Book of God, the Quran, in His Messenger Muhammad (peace on him and God's blessings) the Khatam Al-Anbiya. We believe in angels, the resurrection, hell and paradise. We observe the prescribed prayers and the fast. We turn to the Qibla for prayers and forbid ourselves what is forbidden by God and His Prophet and permit ourselves what is permitted. We add not a thing to the Sharia, nor subtract any thing from it. The Sharia is above change. Whatever has come down to us from the Holy Prophet (on whom peace and God's blessings), all that we accept, whether we understand or not and whether we can unravel its secrets and real meaning or not. We are believers with the Grace of God, and strict monotheist Muslims.
(Nur al-Haq I, pg. 5)
Allah the Almighty
I want to make it clear to Muslims, Christians, Hindus, and Aryas, that I have no enemy. I love all men as a merciful mother loves her children. Nay more. I am enemy only of false beliefs, beliefs subversive of truth. To sympathise with all humans is my duty and to preach against falsehood, disloyalty to God, tyranny, evil conduct, injustice, immorality is my mission.
My motive for this height of sympathy is that I have discovered a gold mine, have had access to an unlimited supply of precious stones. In the mine I have found a bright and priceless jewel. So priceless that if I divide it between all of my fellow men, every one of them will become richer than the richest among them in gold and silver. What is this jewel? It is the true God
(Kishti-i-Nuh, pg. 20)
God is One and Unique and Unpartnered, in one and all His perfect attributes. Without any fault whatsoever.
He combines in His person al the most perfect attributes. He is the Manifestation of all Holy Powers, the Originator of all creatures, the Spring of all Graces, the Lord of rewards and punishments, the Disposer of all affairs. He is near though far, far though near. Above all things and everything, yet there is nothing below Him. He is the most hidden than everything yet there is nothing more evident than Him. He lives in His right, everything else by Him. Himself self subsistent, everything else subsists by Him. Everything holds He, nothing hold Him. Nothing came to create itself without Him. Nothing can now live by itself. He encompasses everything, though we know not how it happens to be so. He is the Essence of everything in heaven and earth. The essence of everything owes its brightness to His Hand, is a shadow of His Being. The nourisher of all worlds is He.
(Lecture Lahore, pg. 5)
Holy Prophet Muhammad (PBUH), God! shower Thy blessings and send peace on this man! Bless not only him but also those who come after him and follow him! Remove their fears, their sorrows, and their anxieties. And on this his Umma, shower Thy Bounties and Thy Blessings until the end of days.
(Barkat-al Dua pg. 10-11)
A man who exceeded all men in perfection, perfect as man and perfect as prophet, came into the world, endowed with the most perfect of graces. Through the Quickening and Gathering brought about by him came the First Resurrection. A dead world became charged with life. Who is he? He is the blessed prophet, Khatam al-Anbiya, Imam al-Asfiya, Khatam al-Mursalin, Fakhr al-Nabiyyin, Muhammad Mustafa (on whom be peace and blessings of God).
Beloved God! Reward this beloved prophet with Mercies and Favors with which no man from the beginning of time, has been rewarded by Thee. Had not this great prophet appeared in the world, we would have known nothing of the truth of the lesser prophets like Jonah, Job, Jesus son of Mary, Malachi, John, Zachariah, etc., etc. We would have had no proof. True, they were accepted and approved and honored and loved by God. But we owe this to The Holy Prophet, that these other prophets came to be known as true prophets. "God! Accept our prayers for him send him peace, bless him and his progeny and all his companions with Thy blessings."
(Itmam al-Hujja, pg. 28)
In many places in the Holy Quran it is laid down - implicitly as well as explicitly - that the Holy Prophet, on whom be peace and the blessings of God, is the most perfect manifestation of Divinity; his speech is the speech of God, his advent the advent of God, his coming the coming of God. We have the verse, 'Say, Truth has come and falsehood has gone, and falsehood had to go'. Truth here means the three - God Almighty, the Holy Quran and the Holy Prophet, on whom be peace and blessings of God.... You can see how God Almighty associates the Holy Prophet's name with His Own and how the Holy Prophet's advent becomes the advent of God. (peace on the Holy Prophet and God's blessings).
(Surma Chashm-i-Arya, pg. 229-38 foot note)
Only two lives are worthy of praise. One is the life of Our God, the Life Giver, the Life Sustainer, the Source of Graces and Favours. The other life is the life which enriches and favors and is God-like in its graces. This second kind of life - come, let me tell you - is the life of our Holy Prophet (on whom be peace and blessings of God). Heavenly signs at all times in history have borne witness to this life. They are here with us today.
(Tiryaq ul Qalub,pg.6.)
The Holy Quran
Perfect and holy is the teachings of the Holy Quran which nourishes every branch of the human tree. The Holy Quran does not stress only one side of it. It teaches compassion and forgiveness when forgiveness is nearer wisdom. It prescribes punishment for the wrong-doer but such as is appropriate to the moment and the occasion.
(Barahin-i-Ahmadiyya II, pg. 91-92)
God is our witness, He Who knows the innermost secrets of our hearts, that I am ready to accept the penalty of death, should any one be able to point to the slightest weakness in the teachings of the Holy Quran, it may be as slight as a minute fraction of a particle. Or should any one be able to point to an equally slight virtue of a book to which he subscribes, a virtue contrary to the teachings of the Quran on the same point, yet superior to it.
(Barahin-i-Ahmadiyya III, pg. 268 foot note 2)
Of the great spiritual powers of the Holy Quran, one is that he who submits to it becomes gifted with the power to work miracles and do deeds out of the ordinary run. In such number, that the world will not think of contesting.
(Chashma-i-M'arifat, pg. 4)
Even a dot of the Holy Quran does not run the risk of any damage or alteration at the hands of collective assault of the ancestors and successors. It is such a strong, secure and solid stone that its strike will split apart and any one who strikes against it, will be annihilated.
(Aina Kamalat-e-Islam Roohani Khazain Vol. 5, pg. 257 fn.)
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